What Manner of Man is the Prophet? (Part 1)

Christians should be reading far more Jewish theologians - they have beautiful perspectives on God. Abraham J. Heschel (d. 1972) is one such academic, though a bit more of a spiritualist than anything else. I obtained a copy of his The Prophets and began reading. It's.... powerful.

Also, although he himself believed prophecy had ended, I challenge those with charismatic leanings to compare his words to your understanding of a prophet. I find that, while his perspective sounds different, it rings quite true of prophets today - of what prophets today ought to be.

I was going to simply list the characteristics of a prophet he gives in his first chapter, but instead I want to meditate upon them. So, I will present them just one or two in a post, with some reflections.

1. Sensitive to Evil

A prophet has a "breathless impatience with injustice" and "is a man who feels fiercely". This is in contrast to the rest of humanity, whose "eyes are witness to the callousness and cruelty of man, but  . . . we rarely grow indignant or overly excited". I'm reminded of an intense period of time when I was spending more than 8 hours a day in prayer, when God's voice was clear and his presence tangible. During that time, every slight sin, every cruel word from my mouth, or impatient action felt like a wall going up between me and God. The wall was so painful, that I'd immediately repent and take whatever action I could to apologize or change. Just before bed one night, I spoke sharply to someone. The wall between me and God was so intense, that I couldn't sleep. I was only able to feel at peace when I promised God that I would ask their forgiveness as soon as I awoke. Indeed, I was up before sunrise and looking for the person I needed to apologize to. What intimacy to feel the smallest prick of sin!

"Prophecy is the voice that God has lent to the silent agony" of this fallen world. This incredible sensitivity to the presence of evil is not intended to be a personal matter for the prophet - it has a social orientation. The prophet is obligated to speak out for injustice and to speak out on a large scale. That is, some today seem to feel that prophecy is just a gift for God to speak to the individual person - to speak words of encouragement or guidance. But, according to Old Testament prophets, it has a much large scope.

2. Knows the Importance of Trivialities

The ways and plight of humans are insignificant compared to God, but God chooses to be "preoccupied with man, with the concrete actualities of history rather than with the timeless issues of thought [philosophy]." The prophet is also concerned with the trivial and the details, agonizing over imperfections. The main point here is one of the contrast between the philosophic / theological and the prophetic. I think this ties in nicely with the sensitivity to evil, as a sensitivity to details and imperfections. But it's also a sensitivity to how the little things add up in life - daily choices take us on our whole life's course, and I think the prophet has the ability to see that. The prophet can look at those little things and see what they're adding up to.

Having a Book on Hand

Living in Korea means that English books are hard to come by. I mean, not impossible, but you really have to make the effort. So when I get the chance, I check out or buy books. Of course, I'm often far too ambitious and check out a dozen books... and proceed to read a chapter of each. But I've discovered something more valuable - the random used books. Whenever possible, I pick up a few used books with no intention of reading them. They're something that catches my eye, that I might browse for a bit in a book store. There's no particular category for these - some fiction is great, but even theology or history books will do. I take them home and forget about them. They don't call to me, I don't feel guilty for not getting around to them. They just sit on my shelf, hidden and forgotten.

Until the restless evening when I find myself staring at the shelf. I'm usually surprised at what I find there. I pick something up, flip through it, and then proceed to read about half of it. I usually manage to finish it in a few days. I'm discovering that this is a highly effective way to read in Korea. Strangely, I'm sure this wouldn't work for me in the US - I think I'd buy too many books, or feel "obligated" to read them because I bought them.

Of course, having access to a university library means I can usually find the books I really want as well. So, although I'm intentionally restraining my reading (I get lost in ideas easily & anti-social), it seeps into my life wherever I go. Books I'm currently reading:

• The 4-Hour Workweek (Library)


• I Give You Authority (It's too bad I never took Charles Kraft's class at Fuller....)


• The Fisherman's Lady (Recommended by a friend)


• Carpe Jugulum (I really have no idea where this came from - I'm only sure I didn't buy it!. . . probably won't finish it either)

All in all, my reading is pretty slow at the moment, thoroughly eccentric, and pleasurably entertaining.

A Two-week Challenge

It only takes about a month to gain a new habit. Seriously. And honestly, it doesn't even matter if you fail a few times (ahem, a lot) during that month. But even that month depends on the first two weeks. So really, it takes about 2 weeks to kick off a new habit (or stop one).

For example: You want to go to the gym four times a week. That's a good number, gives you some room for missing out. Or eat more vegetables. Or pray daily. Or write a journal / blog. Or not smoke.

All you have to do is: (1) make a commitment to just 1 week and (2) connect it to a "trigger" action.

(1) A week is short and definable, it's easy to see the end of it. If you "really want" to do something, you can usually use that to get through the first week.

(2) Find a realistic time to put it in your schedule. Waking up an hour early to do it probably won't work. But going to the gym after work, or praying between brushing your teeth and going to bed - those are reasonable. Smokers - a little trickier as there is a chemical addiction, but deal with the physical habit. Try chewing gum. Take a smoking break like before, take a long stick of gum, and chew it slowly, by biting off small bits. In other words, make it as similar to smoking as possible. Try to connect it to your real schedule so that something you already do will "trigger" the newest habit.

Suspending the Critic

I fired my critic a few weeks ago. She was driving me crazy! Everything I did, or everything I heard, she was picking out the faults. Of course, she was generally right. And I have to give her credit - she didn't nitpick. She usually reserved her critiques for the important things, and only pointed out one or two major flaws. She especially liked finding the flaws with logic or theology.

But a few weeks ago, she was hovering over one book I was trying to read. She wasn't saying anything, just hovering with that watchful eye in a fairly restrained manner. But still, hovering. I could sense her breathing down my neck, waiting to find a major flaw in the writing, the ideas presented, or the author's perspective.

So I fired her. I told her to get lost and never find her way back. I told her that I appreciate her caution, and that she is well-trained with a good eye and discipline. But I also told her I won't be needing her services at the moment.

The amazing thing? She left. Instantly. Didn't return stealthily or whisper negative thoughts in my ear. I haven't heard a word from her. I know that if I ever need her, she'll return at a moment's notice. And she may even creep back when I'm tired or otherwise irritable. But for now...

The spirit of criticism left.

Why aren't you?

How do you change your behavior? How do you change a whole group's behavior?  There are things you do that you shouldn't, and things you should be, but you don't. The problem is, most people start by asking the wrong questions.

I should eat healthier. Why? What are the benefits? Why is it important? Why should I?

That's the wrong question. You already know you should. Here's the right one:

Why aren't you?

Find out what's stopping you from doing what you should be doing, and take away the barriers. Like this:

I'm not eating healthier because I'm too busy to really care. Because I like the taste of junk food. Because I need my extra-calorie-laden mocha every morning. Because I really don't know how to eat healthier. Because my body's addicted to sugar or salt or fat and I don't even know it. Because I don't know how to cook. I don't like to cook. I don't like vegetables. I'm a meat-and-potato kind of person.

If you really dig down, you might be surprised what's really stopping you from doing what you should.

You should fire the unproductive employee. You should finish that project on time. You should stop smoking. You should spend more time with your kids.

So why aren't you?

The Vorpal Sword

So, Jabberwocky is nonsense. And yet, it's perfectly clear. There's a story: a father gives a warning, the son sets out, conquers the Jabberwock and brings its head home to a proud father.

On the other hand, I saw a group of people clearly know their instructions one moment, then confess they were confused about it the next. The instructions were simple and clear, but one person simply claimed they were not and suddenly the group was unable to understand simple English.

It's terrifying to realize that what a person knows one minute can be un-known simply by suggestion. This is particularly true in a group mind.

Communication has nothing to do with language. It has everything to do with willingness and desire to understand.

It has almost nothing to do with a desire to be understood.

What It Isn't

A testimony isn't preaching. Preaching isn't a theological lecture. And a lecture isn't teaching.

Too often we confuse these elements. They all have their place and time, but it's important to remember what each one does and use it effectively. To do this, you first have to know:

1. What your audience needs


2. What your audience expects (cautious with your advertising)


3. What your public speaking skills are (or your guest speaker's)


4. What God desires you to present to the audience

Then know exactly what each one does by nature:

A testimony is personal, private, and usually meant to inspire.

Preaching brings God's word to God's people.

A lecture presents academic ideas and debates.

Teaching is transformational.

A great speaker may not be appropriate for your particular event. That's okay. Either change the speaker or change the event.